(permission) for narrating the book issued by the famous Imami traditionalist, Rashidu'd-Din, Abu Ja‘far, Muhammad ibn ‘Ali ibn Shahrashub as- Sarawi al-Mazandarani (489/1096–588/1192)(1) for as-Sayyid Muhyi 'd-Din, Muhammad ibn ‘Abdillah ibn ‘Ali ibn Zuhrah al- Husayni al-Halabi (566/1171–636/1239)(2).
Similarly, the full title appears in another ijazah given to al-Halabi by the famous Shi‘ah jurist, ash-Shaykh Abu Ja‘far, Muhammad ibn Idris al- Hilli (543/1148 – 598/1202).The author (r.a.)(3), himself has not described the title in the book; yet the longer title is descriptive of the purpose for which the book was written as mentioned in the author's introduction.
The Readership
Al-Irshad was written for the lay reader- ship, according to their requirements, and in a form appropriate for the general level of education prevailing at al-Mufid's time so that every reader and listener may benefit from it. Therefore, the writer (r.a.) was bound to write in brief and to the point as he himself has mentioned in the introduction, the epilogue and at various other places in the book.
The only style adopted by the author is of description and narration – just as the historical events are described in books of history and just as the ahadith are narrated in the books of hadith – without providing, for what he has written, any proof or evidence except by quoting hadith and history. This is the style to which every reader and every listener's mind is moulded.
Indeed, the writer (r.a.), succeeded in his objective, since the book al-Irshad – although written a thousand
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